QUESTION: Why does Nichiren Shoshu view Nichiren as the true Buddha? Why don't they
recognize
Shakyamuni as the true Buddha?  At the end of Gongyo - from ga yaku i se bu / ku so
kugen sha
  to  Mai ji sa ze nen / i ga ryo shu jo / toku nyu mujo do / soku jo ju bushin (I, ever
knowing all beings, / Those who walk or walk not in the Way, / Expound their every Law / Ever
making this my thought: / 'How shall I cause all the living / To enter the Way supreme / And
speedily accomplish their Buddhahood?'"
) Doesn't this passage prove that Shakyamuni is the
true Buddha?  That he is the father of the world and not
Nichiren?

Rev. Hirota (RH): Shakyamuni expounded the Lotus Sutra, but he did not put it into practice.
What he put forth with the Lotus Sutra is comparable to a blueprint, but it is not the actual thing,
or entity.  It is theory not proof.

Nichiren Daishonin was not satisfied with understanding the Lotus Sutra for himself alone, his
thought was to establish a way for all people to practice and reach enlightenment. Shakyamuni
could only preach the Lotus Sutra, he could not practice it. Nichiren Daishonin not only preached
it, he practiced it - he lived it - and put it into a practical form whereby all people could attain
enlightenment. That is why Shakyamuni is a temporary or provisional Buddha and Nichiren
Daishonin is the true Buddha. The last paragraph of the 16th chapter of the Lotus Sutra reads:

                   
Mai ji sa ze nen        Ever making this my thought:
                   
I ga ryo shu jo          How shall I cause all the living
                   
Toku nyu mujo do     To enter the Way supreme
                   
Soku jo ju bushin      And speedily accomplish their Buddhahood?

Shakyamuni could not find the way.  Nichiren Daishonin did!

The central point of the above passage is the Law of
Namu-myoho-renge-kyo and not the
Buddha. Namu-myoho-renge-kyo is also in the center of the
Gohonzon inscribed by Nichiren
Daishonin. Having Namu-myoho-renge-kyo as the center of Gohonzon means that the source of
our lives, the source of other living things, the source of all life is Namu-myoho-renge-kyo. Even
the lives existing in the worlds of Hell, Hunger, Animality and Anger have
Namu-myoho-renge-kyo. No matter what kind of life it is, for any life, no matter what world or
what condition of life, to be able to realize Namu-myoho-renge-kyo is enlightenment.

As disciples of the Lotus Sutra, it is the Daishonin who shows us how to become enlightened, not
Shakyamuni. Unlike the extraordinary figure of Shakyamuni, Nichiren Daishonin's life was the
life of the Everyman. He felt the emotion of sadness; he endured suffering, pain, poverty, hunger
and cold. And while he experienced what we ordinary people experience he still attained
enlightenment. It is only the Daishonin who demonstrated how to attain enlightenment, not
Shakyamuni. That is why the Daishonin is the true Buddha.

In the order of things, first there was the Law - Myohorengekyo. Later the Buddha came along
and awakened to the Law, then he transmitted what he had realized to the people. The Buddha
did not create this world, nor does the Buddha, unlike God, ever say that he created the world.
The Law is equal to the Buddha and to the people.
ANSWERS TO QUESTIONS
ON THE TRUE BUDDHA
By Reverend Raido Hirota
Translated and edited by Udumbara Foundation volunteers
This is NOT an official site of
the Nichiren Shoshu Shoshin-kai