NICHIREN DAISHONIN is the founder of what is now known as Nichiren Shoshu Buddhism,
which regards him as the eternal Buddha who appears in the Latter Day of the Law to open the
way to Buddhahood for all people.

Nichiren Daishonin was born on the 16th day of the second month in the year 1222 in a fishing
village on the pacific coast in Chiba, a prefecture in eastern Japan. As he said in his own words:
"In this life I was born into poverty of humble parentage, I grew up in the house of a
candala."
(
Candala is the lowest class of the Indian caste system. Its members are fisherman, jailers,
slaughterers and other followers of "unclean" trades.) In this it can be seen that, unlike many of the
saints and scholars in history, Nichiren Daishonin was open about his humble birth and poor
lineage. Moreover, it is this background of poverty which must be remembered when studying the
teachings of the Daishonin. For the truth of all things - the universe and the realm of Buddhism as
perceived by Buddha - is something which is to be granted equally to all living things without
question of form, wealth, status or abililty. It is taught that all peoples, living creatures and
phenomena are equal before the Eternal Buddha and the laws of Buddhism. In addition to this
concept of absolute equality, from the very start the Buddhism of Nichiren Daishonin is based on
the doctrine of salvation for all.

At the age of 12 Nichiren Daishonin entered the monastery of Seicho-ji on Mount Kiyosumi near
his home. His studies began with the fundamentals of Buddhism and a general course of study. At
the age of 16 he was ordained and began his training as a priest. At this time he personally vowed
that he would endeavor to become the leading scholar of his day. To attain this the Daishonin
devoted himself wholeheartedly to studying the
Mahayana Buddhism that was followed in India,
China, Japan and northeast Asia.

From the age of 16 to the age of 32, in order to study all aspects of Buddhism, Nichiren Daishonin
traveled to Kyoto and Nara and other religious centers in Japan, dedicating himself to the study and
practice of Mahayana Buddhism. Through this effort he gradually became convinced that the true
religion of the Indian sage,
Shakyamuni Buddha, was contained in the Lotus Sutra
(
Saddharma-pundarika-sutra) and so realized that all aspects of Buddhism can be found united
within this text. Nichiren attained this understanding on the 28th day of the fourth month in the year
1253. From then on, despite the wave of religious persecution to which he was subsequently
subjected, the Daishonin strove to put into practice the teachings of the Lotus Sutra.

Nichiren Daishonin, having read all of the Buddhist texts, decided that the Lotus Sutra, with its
laws for complete salvation and its doctrine of absolute mercy (a doctrine which teaches that all
living things may be granted a way of life the same as that of Buddha) was the principle scripture
of the Buddhism of Shakyamuni. However, there is a great difference between the Lotus Sutra of
Shakyamni and the Lotus Sutra as taught by Nichiren. This is because the Lotus Sutra itself has
two purposes: One is to enable those with a relationship to Shakyamuni, living in the Middle Day
of the Law (see sermon on
true religion) to seek enlightenment through the study and practice of
this text. The second is to prophesy that in the age of the extinction of the law, or the Latter Day of
the Law (see essay on true religion) when salvation cannot be reached through the basic teachings
of Shakyamuni, the Eternal Buddha will come forth to re-establish the basic truths of Buddhism for
the salvation of all living things.

By the time Nichiren Daishonin came a long the power of Shakyamuni's Buddhism to save mankind
had expired. Daishonin came to realize that the true essence of the Lotus Sutra resided in its title
Myoho-renge-kyo. And by intoning the chant Namu-myoho-renge-kyo eternal peace and happiness
could be attained for all living things. As prophesied in the Lotus Sutra of Shakyamuni, Nichiren
Daishonin appeared in the Latter Day of the Law to reveal and explain for us the fundamentals of
Buddhism, and thereby open the path for all us to realize
Buddhahood.


Source: Shoshinkai Priest, Rev. Kendo Ohyama
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